- Source: Body god
- Source: Body God
In Taoism, body gods (shēnshén, 身神), also inner gods or internal gods (nèishén, 内神) are deities situated within the human body. As many as 36,000 inner gods are described, "who raise the whole body and let it ascend to Heaven." Often they appear as "bureaucrats reporting to the stars."
Description
The Taoist conception of the body contains a number of "body residents", including gods, hun and po souls, and disease-causing spirits such as the Three Corpses (sanchong, 三蟲). Meditation can allow the adept to control or manage these entities. The 2nd century Taipingjing describes one such method:
There are ten spirits of spring that look like boys dressed in blue; ten spirits of summer that look like boys dressed in red; ten spirits of fall that appear like boys dressed in white; ten spirits of winter that look like boys dressed in black; twelve spirits of the four seasons that seem to be boys dressed in yellow. These are the gods residing in the inner organs of male adepts. The same numbers of gods [in female form] reside in those of a female. Males best meditate on [the gods] in male form, while females envision them in female form. Each should be [painted] about one chi [roughly one foot] tall. [If] the images are nicely painted and lovable, adepts will feel happy and their spirit souls promptly return to the body.
= Origin
=Inner gods are among the earliest images in Taoism, but literary sources predate any visual iconography. Body gods can be traced to the social and political upheaval of the declining Han dynasty, where a "process of deification" on the microcosmic level supplanted a notion of organs as impersonal storehouses of qi. The body was therefore transformed into the "dwelling place of powerful internal spirits or gods." The "impersonal entities" seen in earlier texts such as the Huainanzi or Guanzi transitioned to anthropomorphic gods of the body. Anthropomorphism made the visualization of cosmic principles easier and emphasized their "living" or generative functions. The identification of the body with the celestial realm originates in yin-yang cosmology and the wuxing. Meditation "accordingly served to turn the adept’s body into a cosmic body, a 'theater of moving gods.'" The first systematic description of inner gods is found in the Yellow Court Classic, where each organ is designated as a ministry and is managed by a god residing in a palace.
A late 2nd century commentary on the Daodejing, the Master of the Riverbank, contains a description of five spirits inhabiting the liver, lungs, heart, kidney, and spleen. These organs can be emptied of "excessive emotions and desires" to make room for the descent of cosmic deities. The early medieval Laozi zhongjing describes a pantheon of inner gods in a hierarchical arrangement similar to the Eastern Han court, supported by eight-thousand attendants. The Central Scripture describes the lung as a secretary, the liver as a librarian, the heart as a minister of military affairs, the left kidney as a minister of education, and the right kidney as the minister of public works.
= Taiyi
=The Taipingjing describes Taiyi (太一 "the one"), initially personified as an astral deity at the center of the universe, as an inner god:
The Sanhuangsanyijing opens with a method for moving Taiyi from the Upper Cinnabar Field to the Middle Cinnabar Field, located in the heart, then to the top of the spleen, and finally between the kidneys and below the navel. Taiyi's integration as an internal god situated a state of cosmic unity within the body.
Ge Hong's Baopuzi elevates Taiyi above all others, prescribing a practice referred to as "guarding the One" (shouyi, 守一). It describes the One as
0.9 inch[es] in length in the male, and 0.6 inch[es] in the female. Sometimes it is in the lower cinnabar field 1.4 inches beneath the navel. At other times it is in the central cinnabar field, i.e., the golden gate or purple palace, in the heart.
Gallery
See also
Microcosm and macrocosm
Soul dualism
Internal alchemy
References
= Works cited
=Andreeva, Anna; Steavu, Dominic (2016). Transforming the void: embryological discourse and reproductive imagery in East Asian religions. Leiden Boston: Brill. ISBN 978-90-04-30652-3.
Huang, Shih-Shan Susan (2011). "Daoist Imagery of Body and Cosmos, Part 2: Body Worms and Internal Alchemy". Journal of Daoist Studies. 4 (1): 32–62. doi:10.1353/dao.2011.0001. ISSN 1941-5524.
Huang, Shih-shan Susan (2015). Picturing the True Form. Cambridge: Harvard University Press. ISBN 978-0-674-50428-8.
Huang, Shih-Shan Susan (2017). "Daoist Imagery of Body and Cosmos, Part 1: Body Gods and Starry Travel". Journal of Daoist Studies. 3 (3). University of Hawai'i Press: 57–90. doi:10.1353/dao.2009.0019. ISSN 1941-5524. Retrieved 2023-12-27.
Kohn, Livia; Sakade, Yoshinobu (1989). Taoist Meditation and Longevity Techniques. Ann Arbor, Mich: University of Michigan Center for Chinese Studies. ISBN 978-0-89264-085-0.
Littlejohn, Ronnie L. (2019). Historical Dictionary of Daoism. Rowman & Littlefield Publishers. ISBN 978-1-5381-2273-0.
Pregadio, Fabrizio (2011). The Routledge Encyclopedia of Taoism. London New York: Routledge. ISBN 978-0-415-67858-2.
Pregadio, Fabrizio (2016). "Religious Daoism (Stanford Encyclopedia of Philosophy)". plato.stanford.edu. Retrieved 22 December 2023.
Tavor, Ori (2022). "Surveilled, harmonized, purified: the body in Chinese religious culture". Body and Religion. 5 (1): 24–44. doi:10.1558/bar.17840. ISSN 2057-5831.
Body God is a 2022 Indian Kannada-language black comedy film produced and directed by Prabhu Srinivas, starring Manoj Kumaraswamy and Guruprasad with an ensemble supporting cast. Karan B Krupa composed the film's songs and background score. The story is written by Prabhu Srinivas and screenplay by Prabhu Srinivas, Co-director Vyshak, Karundhel Rajesh and Naveen Reddy of Akira fame. Prashanth Y N, Abhinandan Deshpriya and S.K.S penned the dialogues.
Premise
Vasu, a middle-class man leading a complicated life, is appointed to look after Puttanna, a paralyzed and arrogant old man. When Puttanna mysteriously dies, Vasu covers the death and convinces everyone that Puttanna is alive. How long will it work?
Cast
Manoj Kumaraswamy as Vasu
Guruprasad as Puttanna
Padmaja Rao as Padma
Prabhu Srinivas as Sync Seena
Niranjan as Sub Inspector
Ashwin as Mahesh
Shankar Krishnamurthy as L.K.Balu
Production
Prabhu Srinivas and Dhananjay were originally supposed to collaborate for the film Daali. The film, however, was put on hold due to the COVID-19 pandemic as several scenes were to be shot outside Karnataka. Later, Prabhu Srinivas teamed up for Body God Kannada movie with Manoj Kumaraswamy and Guruprasad for this comedy entertainer.
Music
The film's soundtrack album and score was composed by Karan B Krupa.
References
External links
Body God at IMDb
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