• Source: Byzantine commonwealth

The term Byzantine commonwealth was coined by 20th-century historian Dimitri Obolensky to refer to the area where Byzantine general influence (Byzantine liturgical and cultural tradition) was spread during the Middle Ages by the Byzantine Empire and its missionaries. This area covers approximately the modern-day countries of Greece, Cyprus, North Macedonia, Bulgaria, Serbia, Montenegro, Romania, Moldova, Ukraine, Belarus, southwestern Russia, and Georgia (known as the region of Eastern Orthodoxy in Europe or the Orthodox civilization). According to Anthony Kaldellis, the Byzantines in general did not have a ecumenical outlook, nor did they think about the notion of a panorthodox commonwealth, which he describes as "Roman chauvinism".




The Obolensky model



The most important treatment of the concept is a study by Dimitri Obolensky, The Byzantine Commonwealth. In his book Six Byzantine Portraits he examined the life and works of six persons mentioned in The Byzantine Commonwealth. He also described the commonwealth as the international community within the sphere of authority of the Byzantine emperor, bound by the same profession of Orthodox Christianity, and accepting the principles of Romano-Byzantine law.
There are scholars, however, who criticize this conceptualization, disputing the notion of an unchallenged superiority of the Byzantine empire. It is argued that the complex and multi-faceted dynamics of documented cultural exchange was not aligned with the theory that Constantinople was the superior core while those in periphery understood their marginal position and merely imitated their superiors. Instead of Byzantine commonwealth, historian Christian Raffensperger, proposed that it be recast as the "Byzantine ideal". For instance, while the Bulgarian Empire was a constant and powerful rival to the Byzantine empire during the Middle Ages, the Bulgarian tsars nonetheless framed their authority in a manner not hostile to 'Byzantism' per-se, styling themselves in a manner based on Orthodox Roman ideology and artistic style and calling themselves emperors of the Romans as well as tsar of Bulgarians. The same would apply to the Serbian Empire, and even the Ottoman Empire, with Mehmed II styling himself Qayser-i Rûm. Thus even in the later period of the empire when the reach and sway of the empire were diminished, the rulers still maintained this conception of imperial hierarchy.




See also


Byzantinism
Byzantine culture
Eastern Orthodox Church
Eastern Orthodoxy by country
Rum Millet
Succession of the Roman Empire




References






Sources


Obolensky, Dimitri (1974) [1971]. The Byzantine Commonwealth: Eastern Europe, 500-1453. London: Cardinal. ISBN 9780351176449.




Further reading


Billinis, Alexander. The Eagle Has Two Faces: Journeys Through Byzantine Europe. AuthorHouse Publishing, 2011. ISBN 9781456778705.
Miliana Kaimakamova; Maciej Salamon (2007). Byzantium, new peoples, new powers: the Byzantino-Slav contact zone, from the ninth to the fifteenth century. Towarzystwo Wydawnicze "Historia Iagellonica". ISBN 978-83-88737-83-1.
Meyendorff, John (1983), The Byzantine Legacy in the Orthodox Church. St Vladimir's Seminary Press, ISBN 0-913836-90-7.

Kata Kunci Pencarian:

• Dimitri Obolensky
• Persemakmuran Bizantium
• Pertempuran Boulgarophygon
• Pertempuran Buh Selatan
• Dinasti Makedonia
• Majelis Romawi
• Daftar perang dan bencana menurut korban jiwa
• Byzantine commonwealth
• Byzantine art
• Byzantine Empire
• List of Byzantine emperors
• Byzantine coinage
• Greek fire
• Byzantine flags and insignia
• Byzantine bureaucracy and aristocracy
• Byzantine senate
• Byzantine calendar