• Source: Malabar Independent Syrian Church

The Malabar Independent Syrian Church (MISC), also known as the Thozhiyur Church, is a Christian church centred in Kerala, India. It is one of the churches of the Saint Thomas Christian community, which traces its origins to the evangelical activity of Thomas the Apostle in the 1st century.
This group split off from the main body of India's Malankara Church in 1772 and was confirmed as an independent church with its current name after a high court verdict in 1862. Although the church is independent under the Malankara umbrella, the church faith and traditions are strictly Oriental Orthodox, adhering to the West Syriac Rite and consistently using western Syriac and Malayalam during the Holy Qurbono (Qurbono Qadisho). The Eucharistic Celebration is popularly known as Holy Qurbana due to the historical influence of the Church of the East.
The church has about 5,000 members.




History



The Saint Thomas Christians trace their origins to Thomas the Apostle, who according to tradition proselytized in India in the 1st century. By the 7th century they were part of the Church of the East, centred in Persia. The entire community remained united until the 17th century, when disputes with the Portuguese padroado in India led to the Coonan Cross Oath of 1653 and the division of the Saint Thomas Christians into Syro-Malabar Church and independent branches. The independent branch, known as the Malankara Church, forged a relationship with the Syriac Orthodox Church of Antioch.
However, relations between the Syriac Orthodox hierarchy and the native clergy were sometimes strained. In 1772 Bishop Gregorios, a representative of the Syriac Orthodox hierarchy from the Middle East, had grown dissatisfied with how the Metropolitan Dionysius I had treated him. Against Dionysius' wishes, Gregorios consecrated as bishop a leading dissenter, the monk Kattumangatt Kurien, in a secret but canonically legitimate ceremony. The new bishop took the name Cyril (Koorilos), and he was designated Gregorios' sole heir.
Cyril claimed authority over the parishes of Cochin, and initially received the support of the Raja of Cochin. However, Dionysus saw him as a threat to his power, and in 1774 he appealed to the Raja and to the British authorities in India to suppress the rival bishop. Cyril left for Thozhiyoor, Kerala outside their jurisdiction, and established what would become an independent church. This was the first of several groups to split from the Malankara Church.
Cyril's church was always small, but maintained stability by attracting devoted priests and emphasizing regularity in the ecclesiastical order. In 1794 Cyril consecrated his brother Geevarghese as bishop; Geevarghese succeeded Cyril as Cyril II in 1802, and the succession has proceeded unbroken since.
As a result of an 1862 court case, the Madras High Court confirmed the Thozhiyur church was an independent Malankara church, and it has subsequently been known as the Malabar Independent Syrian Church.




Ecumenical relations



The Malabar Independent Syrian Church is a member of the Christian Conference of Asia, the National Council of Churches in India, and the Kerala Council of Churches. The Malabar Independent Syrian Church maintains good relations with the other Malankara churches. Despite its small size, it has had a significant impact on the history of the Saint Thomas Christian community. On several occasions Thoziyur bishops have stepped in to consecrate bishops for the other churches when the episcopal succession, and therefore the churches themselves, were in danger. Philoxenos II Kidangan (1811–1829) of the Thozhiyur Church consecrated three successive bishops in the unified Malankara Church: Dionysius II on 22 March 1816, Dionysius III on 19 October 1817, and Dionysius IV on 27 August 1825.




= Mar Thoma Syrian Church

=
In 1894 Athanasius and Koorilose V consecrated Titus I Mar Thoma for the Reformed Syrians, later known as the Malankara Mar Thoma Syrian Church. On subsequent occasions when the Thozhiyur Metropolitan has died without consecrating a successor, the Metropolitan and bishops of the Malankara Mar Thoma Syrian Church had performed the consecration. Thozhiyur bishops have taken part in all Mar Thoma episcopal ordinations up to the present.




= Anglican churches

=
Ecumenical links have also developed with the Anglican churches. Joseph Mar Koorilose IX was the first metropolitan of the church to travel abroad. In 1989, he met the Archbishop of Canterbury, Robert Runcie in England. During this visit, Koorilose IX expressed willingness to celebrate the Eucharist with Church of England congregations. In 1991, he visited England again as an official guest for the installation of George Carey as the Archbishop of Canterbury. During both visits Koorilose IX celebrated the Eucharist during Anglican services, sometimes alongside Church of England bishops.
As a result of the efforts of Koorilose IX and Church of England priest Peter Hawkins, a charitable support group to provide financial help to the Malabar Independent Syrian Church was founded in the UK. In recognition of his services to the Thozhiyur Church, Koorilose IX consecrated Very Revd Hawkins as Chorepiscopa.
In 1998 and 2008, Thozhiyur Church metropolitans were ecumenical observers at the Lambeth Conference of Anglican bishops. In 2001, bishop Sam Mathew of the Madhya Kerala Diocese of the Church of South India was a co-consecrator for the bishopric consecration of Cyril Baselios I. In 2003, Baselios I went to the UK as an official guest for the installation of Rowan Williams as the Archbishop of Canterbury. In July 2006 Koorilose IX and Baselios I participated as co-consecrators for the bishopric consecrations of Paul Hunt and John Fenwick as bishops of the Free Church of England.




Thozhiyur metropolitans


The metropolitans of the Malabar Independent Syrian Church:

Abraham Koorilos I (1772–1802)
Coorilose Ghevarghese I (1802–1808)
Ivanios Joseph -Suffragon Metropolitan (1807) (6 months only)
Philexinos Zacharias (1807–1811)
Philexinos Ghevarghese - Malankara Metropolitan (1811–1829)
Coorilose Ghevarghese II (1829–1856)
Coorilose Joseph I (1856–1888)
Athanasius Joseph (1888–1898)
Coorilose Ghevarghese III (1898–1935)
Athanasius Paulose - Suffragon Metropolitan (1917–1927)
Coorilose Kuriakose (1936–1947)
Coorilose Ghevarghese IV (1948–1967)
Philexinos Paulose (1967–1977) (joined the Syro-Malankara Catholic Church and replaced)
Coorilose Mathews (1978–1986)
Coorilose Joseph II (1986–2001)
Cyril Baselios I (2001–present)




List of parishes


13 parishes and 6 chapels are under Malabar Independent Syrian Church.




= Parishes

=
St. George's Cathedral Church, Thozhiyur, Thrissur Dt., Kerala
St. George's Church, Perambur, Cooks Rd., Chennai, Tamil Nadu
St. Thomas' Church, Kunnamkulam, Guravayur Rd., Thrissur Dt
St. George's Church, Karikkad, Thrissur Dt., Kerala
Mar Koorilose Church, Korattikara, Thrissur Dt., Kerala
St. Adhai's Church, Porkulam, Pazhanji, Thrissur Dt., Kerala
St. Mary's Church, Pazhanji, Thrissur Dt., Kerala
St. George Church, Kallumpuram, Kadavallur-Post, Thrissur Dt., Kerala
St. Augin's Church, Chalissery, Palakkad Dt., Kerala
St. Mary's Church, Perummannoor, Palakkad Dt., Kerala
St. George's Church, Peringod, Palakkad Dt., Kerala
Mar Koorilose Bava Church, Ernakulam, Kerala
St. George's Church, Coimbatore Tamil Nadu




= Chapels

=
St. George's Chapel, Akathiyur, Kerala
Mar Bahanan Chapel, Anjoor Bazar, Kerala
Sleeba (Cross Memorial) Chapel, Thozhiyur, Thrissur Dt., Kerala
Mar Koorilose bava Chapel Ottapilave (Thrissur) Dt., Kerala
St George Chapel Thiruthikkad (Thrissur) Dt.,
Mar Koorilose Chapel, Bangalore, Karnataka




See also


Malankara Orthodox Syrian Church
Jacobite Syrian Christian Church
Syriac Orthodox Church
Malankara Mar Thoma Syrian Church (Mar Thoma Church)




Notes






References


Baum, Wilhelm; Winkler, Dietmar W. (2003). The Church of the East: A Concise History. London-New York: Routledge-Curzon. ISBN 9781134430192.
Burgess, Michael (2005). The Eastern Orthodox Churches. McFarland. ISBN 0-7864-2145-2.
Frykenberg, Robert Eric (2008). Christianity in India: From Beginnings to the Present. Oxford: Oxford University Press. ISBN 9780198263777.
Neill, Stephen (2004). A History of Christianity in India: The Beginnings to AD 1707. Cambridge University Press. ISBN 0-521-54885-3. Retrieved 31 January 2011.
Neill, Stephen (2002). A History of Christianity in India: 1707-1858, Volume 2. Cambridge University Press. ISBN 0-521-89332-1. Retrieved 31 October 2011.
Vadakkekara, Benedict (2007). Origin of Christianity in India: a Historiographical Critique. Media House Delhi.




Further reading


Fenwick, John R. K. (2009). The Forgotten Bishops: The Malabar Independent Syrian Church and Its Place in the Story of the St. Thomas Christians of South India. Gorgias Press. ISBN 9781607246190.
The following are works in Malayalam:

Mathew, N. M. (2007). Malankara Marthoma Sabha Charitram (History of the Marthoma Church), Volume 1 (2006) and Volume II (2007). Pub. E. J. Institute, Thiruvalla.
Kochumon, M. P. (1995). Parisuddha Kattumangatte Bavamar (The saintly bishops of Kattumangattu). Pub. By Most Rev. Joseph Mar Koorilose Metropolitan.
Porkulam, A. K. C. (2003). Parisudha Kattumangatte Bavamar Thiruvachanathiludey (St. Kattumangattu bishops through the Bible), Trissur.
Varughese, Rev. K. C. (1972). Malabar Swathantra Suryani Sabhyude Charitram (History of the Malabar Independent Syrian Church).




External links


Official website
Malabar Independent Syrian Church
Thozhiyur at indianchristianity.org
The Church of Thozhiyoor / Anjoor

Kata Kunci Pencarian:

• Gereja di Timur
• Malabar Independent Syrian Church
• Mar Thoma Syrian Church
• Saint Thomas Christians
• Malankara Church
• Syriac Christianity
• Syro-Malabar Church
• Oriental Orthodox Churches
• Chaldean Syrian Church
• Jacobite Syrian Christian Church
• Cyril Baselios I