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Ohthere, also Ohtere (Old Norse: Óttarr vendilkráka, Vendelcrow; in modern Swedish Ottar Vendelkråka), was a semi-legendary king of Sweden of the house of Scylfings, who is said to have lived during the Germanic Heroic Age, possibly during the early 6th century (fl. c. 515 – c. 530).
His name can be reconstructed as Proto-Norse *Ōhta-harjaz or *Ōhtu-harjaz. The harjaz element is common in Germanic names and has a meaning of "warrior, army" (whence English harry); by contrast, the oht element is less frequent, and has been tentatively interpreted as "fearsome, feared".
A prince of the Swedes, Ohthere and his brother Onela conducted successful raids against the Geats after King Hrethel had died. In 515, their father Ongentheow was killed in battle by the Geats, and Ohthere succeeded his father as the king of Sweden. Ohthere led an army against the Geats, and besieged one of their armies. He nearly killed the Geatish king Hygelac but lost many of his forces in the conflict. Ohthere managed to get back to Sweden. In the 520s, Ohthere led a large raid to Denmark and plundered the Danish coast. A Danish army led by two Jarls, however, was waiting for him. Battle broke out. The Danish were reinforced, and Ohthere was killed in the battle. His corpse was taken back to Sweden and buried in an earthwork mound.




Beowulf


In the Old English poem Beowulf, the name of Ohthere appears only in constructions referring to his father Ongenþeow (fæder Ohtheres), mother (Onelan modor and Ohtheres), and his sons Eadgils (suna Ohteres, sunu Ohteres) and Eanmund (suna Ohteres).
When Ohthere and his actions are concerned, he is referred to as Ongenþeow's offspring, together with his brother Onela. The following section deals with Ohthere and Onela pillaging the Geats at the death of their king Hreðel, restarting the Swedish-Geatish wars:

Later, it is implied in the poem that Ohthere has died, because his brother Onela is king. Ohthere's sons Eadgils and Eanmund fled to the Geats and the wars began anew.




Scandinavian sources


Ynglingatal, Ynglinga saga, Íslendingabók, and Historia Norvegiae all present Óttarr as the son of Egill (called Ongenþeow in Beowulf) and as the father of Aðísl/Aðils/athils/Adils (Eadgils).
According to the latest source, Ynglinga saga, Óttarr refused to pay tribute to the Danish king Fróði for the help that his father had received. When Fróði sent two men to collect the tribute, Óttarr answered that the Swedes had never paid tribute to the Danes and would not begin with him. Fróði gathered a vast host and looted in Sweden, but the next summer he pillaged in the east. When Óttarr learnt that Fróði was gone, he sailed to Denmark to plunder in return and went into the Limfjord where he pillaged in Vendsyssel. Fróði's jarls Vott and Faste attacked Óttarr in the fjord. The battle was even and many men fell, but the Danes were reinforced by the people in the neighbourhood and so the Swedes lost (a version apparently borrowed from the death of Óttarr's predecessor Jorund). The Danes put Óttarr's corpse on a mound to be devoured by wild beasts, and made a wooden crow that they sent to Sweden, with the message that the wooden crow was all that Óttarr was worth. After this, Óttarr was called Vendelcrow.
It is only Snorri who uses the epithet Vendelcrow, whereas the older sources Historia Norvegiae and Íslendingabók use it for his father Egill. Moreover, only Snorri's work tells the story of Óttarr's death in Vendsyssel, and it is probably his own invention. Ynglingatal mentions only that Óttarr was killed by the Danish jarls Vott and Faste in a place named Vendel (Laing has been influenced by Snorri's version in his translation):

The Historia Norwegiæ presents a Latin summary of Ynglingatal, older than Snorri's quotation (continuing after Egil):

Historia Norvegiæ informs only that Ohthere was killed by the Danish brothers Ottar [sic.] and Faste in a Danish province called Vendel.




Ohthere's Barrow


Ohthere's barrow (Swedish: Ottarshögen) (60°08′N 17°34′E) is located in Vendel parish, Uppland, Sweden. The barrow is 5 metres high and 40 metres wide. In the 17th century, the barrow was known locally as Ottarshögen. The term Hög is derived from the Old Norse word haugr, meaning mound or barrow.
The barrow was excavated in the period 1914–16. It showed the remains of both a man and a woman, and the finds were worthy of a king. The Swedish archaeologist Sune Lindqvist reported that in its centre, there was a wooden vessel with ashes. There were few finds but they were well-preserved. There were some decorative panels similar to those found in the other Vendel era graves nearby. A comb with a case was found, as well as a golden Roman coin, a solidus, dated to be no later than 477. It had been perforated and was probably used as decoration, but it showed signs of wear and tear and had probably been worn for a longer time. Lindqvist stated that the identification of the barrow as that of Ohthere could not receive more archaeological confirmation than those provided by the excavation.




See also


Óttar of Dublin




Notes






References


Nerman, B. Det svenska rikets uppkomst. Stockholm, 1925.

Kata Kunci Pencarian:

• Beowulf
• Orda (organisasi)
• Hrothgar
• Ohthere
• Ohthere of Hålogaland
• Bjarmaland
• History of English
• Onela
• Swedes (tribe)
• Vendel
• Wulfstan of Hedeby
• Norway
• Eadgils

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Daftar Isi

• Ohthere of Hålogaland - Wikipedia
• Voyages of Ohthere and Wulfstan - University of …
• The Voyages of Óht-here and Wulf-stán - adilegian.com
• A Journey to the Far North in the Ninth Century
• Ohthere's voyages seen from a nautical angle
• Ohthere - Infoplease
• Ohthere and Wulfstan | Archaeology in Europe
• The Voyages of Ohthere of Hålogaland and Wulfstan …
• The Voyage of Ohthere – Old English Grammar

Ohthere of Hålogaland - Wikipedia

Ohthere of Hålogaland (Norwegian: Ottar fra Hålogaland) was a Viking Age Norwegian seafarer known only from an account of his travels that he gave to King Alfred (r. 871–99) of the Anglo …

Voyages of Ohthere and Wulfstan - University of …

Ohthere was a Norwegian hunter, whaler, and trader who tells among other things of his voyages north and east of the Scandinavian peninsula, round the Kola peninsula to the White Sea (all of these terms being modern).

The Voyages of Óht-here and Wulf-stán - adilegian.com

Ohthere said to King Alfred (his lord) that he dwelt northmost of all his Norsemen. He said that he lived on the land northwards along the West Sea. He declared, however, that the country …

A Journey to the Far North in the Ninth Century

Apr 3, 2016 · Ohthere was a merchant who sailed along the northern coast of Scandinavia and reached the White Sea in the ninth century. He described the …

Ohthere's voyages seen from a nautical angle

Ohthere’s account provides details of three sailing routes, one round the North Cape, one describing the route from Halgoland (Halogaland) down the Norwegian coast to a place called Sciringes healh (Kaupang), and the third describing a …

Ohthere - Infoplease

Ohthere was a Norse explorer who sailed around the North Cape, along Lapland, and into the White Sea. His account was used by Alfred the Great and Hakluyt in their works on geography.

Ohthere and Wulfstan | Archaeology in Europe

Ohthere and Wulfstan were two traders who had sailed around areas of the Scandinavian Peninsula. Their travels were recorded at the court of King Alfred c. 890 AD. The prose pieces …

The Voyages of Ohthere of Hålogaland and Wulfstan …

The Voyage of Ohthere of Hålogaland. Ohthere told his lord and king Ælfrede (Alfred the Great) that he dwelt farther north than any other Norseman. His country lay northwards along the West Sea (Norwegian Sea), but according to …

The Voyage of Ohthere – Old English Grammar

Beormas name, np: Biarmians, a people of what is now part of northwest Russia, about whom we know very little for sure and for whose existence and location at this time the Ohthere story is …